Just over a year ago a campaign to remove a statue of Cecil Rhodes from Oriel College in Oxford (above) was in the headlines, as it tackled the apparent honoured prominence given to an architect of apartheid. In the past week European athletics has proposed striking off records set before 2005, because drugs tests at that time weren’t up to today’s standards.
Apartheid and drug cheating cannot be condoned but it seems to be a bit of a gesture to assume that such actions will change a great deal. Indeed, it is easy to be wise after the event.
It seems that the greater value and yet the harder task is to reshape our current attitudes and future priorities.
It strikes me that Jesus was repeatedly pressed to apportion retrospective blame when faced with the injustices of his day. He refused to fall into this trap. Instead he focused upon attitudes, what can be done now, hopes and the future. “This happened so that God’s work might be revealed…” “Blessed are the poor, for yours in the Kingdom of God. Blessed are you that hunger now, for you shall be satisfied”
In speaking in this way Jesus turned us to what is happening in the present, and what can be hoped for. He also directly confronted those who were oppressing in the present rather than those who had got away with it in the past. This turns us away from gestures and towards ongoing behaviour and what we seek to build for ourselves and future generations.
Now Christians can fall into a similar trap when reviewing our difficult past, as individuals and church, and when facing disconcerting passages in the Bible. Once again, their uncomfortableness should not be cheaply expunged but rather help us to be real about the past and better able to engage in the present.
Graham Brownlee, May 2017