
The alabaster jar has been sitting on the shelf for as long as I can remember. Just sitting there, unopened, gathering the dust of years. I can barely look at it. The jar is meant to be so full of promise – a gift from a parent to a child to be given to the new husband and broken at his feet as an act of commitment, honour and devotion. But I have no need of such a gift or promise. There is no one who would consider me as a bride. My hopes are unfulfilled, wasted, as the jar sits there accusing me, as I have given myself to so many different men. I have lost count of the number of men who have used and abused me. I do not know their names and I am now nameless and ashamed, my entitlement to marriage gone. But the jar of precious perfume, the oil that should be poured out as an act of extravagant love, sits there still.
I heard that a new teacher had arrived in town. It was said that He was a friend of tax collectors and sinners, that He loved the un-loveable, that He touched the untouchable, that He could heal and that He could forgive sin. My sin lays heavily upon me and burdens my soul and my very being. The weight of it is crushing me. Could this teacher lift the weight of my guilt and sin and set me free? I was no longer afraid of those who judged, accused, tormented, hurt and spat at me in the street. I would walk past them and their taunts and find this Jesus. I would pass their doors and windows and seek the mercy of the One who says that He can forgive and redeem.
But how can I enter the house of the Pharisee? I have met with so much rejection that it is an old friend to me. so, I will not knock at the door to be turned away. I have decided. I will take my precious jar, the one thing that I have and enter secretly, quietly, unnoticed. My one thing I will give to Him, pouring out the precious oil from the jar, as my act of love. I am nothing. So, I entered the room secretly, hiding my face and settled at the feet of the prophet, the One on whom all my hopes were laid as He reclined at table. My heart was bursting with emotion – my overwhelming need, my longing for forgiveness and relief, my love and devotion for the one who could turn my life around. And so, my scarf falls away and as my tears fall freely, I wash His feet, dry them with my hair and pour out the precious perfume on His feet. The room is filled with the perfume but also the angry silence of the onlookers and the Pharisee. He says nothing. He does nothing. They are all stunned by the sight before them.
The horrified silence is broken by the gentle words of the teacher Himself. “Simon, I have something to say to you”. A story of forgiveness followed, a story of two debtors, one who owed little and one who owed a great deal. Both were relieved of their debt and released. Then a gentle rebuke to the Pharisee. “You gave me no warm greeting, water for my feet, or oil for my head and yet this woman has not failed to wash and kiss my feet and anoint them with oil.” He knew me. He had seen my need and my love, my silent pleading and repentance and gave His forgiveness and His peace. I will remember His words until my dying day: “Your sins are forgiven.” “Your faith has saved you, go in peace.” Those words are written on my heart.
My precious alabaster jar with its perfume is gone – but so is my sin.
The Pharisee had seen my lifestyle, my notoriety and my many sins. He had not seen me. The teacher had seen my heart, my sorrow, my desperate need for change and my longing for a new way of love. He had found me. I left that place in peace.
Jane Coates. 16 August 2021
Talking about sin is difficult, so we avoid it. It threatens our mental health and self-esteem. But sin meets us massively in the world: we cannot deal wisely if we do not recognize it. Political discourse becomes deceitful, evasive, and merely euphemistic when there is no political will or words to confess sin.
Some take refuge in the belief that climate change was caused by the sun, so the earth and its inhabitants are innocent victims. Now we know the rise towards 1.5 degrees and beyond is significantly down to human activity. Individuals may deny responsibility, claiming they are swept along helplessly in the tide of impersonal forces, like population growth generating consumption beyond earth’s capability. But sin is more than guilt that can be pinned without remainder on offenders; it is sin when the ‘innocent’ individual refuses to accept that they are members of the community, who have their being only in sharing with others. Goodness, as opposed to sin, makes itself responsible for the plight of the world, even when it has done nothing to cause that plight. So God in Christ bears the sin of the world, being ‘made sin’ (II Corinthians 5.16-6.10) and only from that truthful point bringing new life to birth.
We cannot now save ourselves from climate disaster unless we think and act communally and give ourselves to the common whole-world enterprise without claiming exemptions.
The West is abandoning Afghanistan shamelessly, as though we are innocent and Afghans must take responsibility for the disaster. We say we can be proud of enabling the education of girls and are still unfazed by our overall failure. We have spent many billions on fighting a war to keep al-Qaeda from our streets, but as this piece in the Guardian points out we have put too little money into Afghanistan’s governance and development. https://www.theguardian.com/commentisfree/2021/aug/13/whatever-happens-next-in-afghanistan-a-humanitarian-disaster-is-already-in-train
We have the expertise to fight for our own interest, till we are weary, but not so much wisdom or humility to help other people to live better. Yet still we are not ashamed: those whose prime concern is their own safety will not be ashamed when they fail those they count as less valuable. So our sin is unveiled in this history, but we refuse to know what we are doing – and that refusal is deep sin.
Haddon Willmer
In light of the Baptist Union’s most recent guidance we now require, not recommend or suggest but require that for any Service or event taking place inside Moortown Baptist Church anyone attending, unless exempt for proven clinical reasons to wear a face mask. This requirement applies to Sunday services, Lunch Club, Beacon Café, the Thursday Craft Group and Friday Bible Study.
In other words masks, not visors, as the BU say they are much less effective in preventing the spread of Covid-19 can only be removed inside MBC when a person is sitting down and at a safe distance from their neighbour.
I hope you are all doing ok. I wanted to update you on a couple of things going on at MBC over the next couple of days. It would be great to see you.
Saturday Safeguarding
Just a reminder that Saturday 7th August (tomorrow) we have the first of two sessions focused on being a safe church/relating well. At 10 o clock there’ll be breakfast pastries and coffee in the Sanctuary and we’ll start the BU safeguarding training film at 10.15 with opportunities to share on what makes a safe/accessible church. The film has been updated to include help to support people in a pandemic. We are encouraging anyone to come along as the more people who see it, the better. If you are already volunteering on any team or thinking about it, it’s important that you see it. If you are concerned in anyway about content or being unable to come into the building then do let me know. If you are shielding it may be possible for you to access it at home. We’ll let you know the date and time of the second session just as soon as we’ve arranged it.
Sunday Service 8th August
We look forward to a fifty minute All Age service live in the building this week with live music, art and more, at 11am. Nathan Dring will be continuing our theme about David when we creatively explore David and the right armour (1 Samuel 17 verses 12-19). It will be livestreamed on our Youtube channel from 11am onwards and before that there will be a Facebook live to say hello at 10.45am. Bring your own drinks if you want them (we aren’t doing a café). Spaces available outside under the gazebo or in the garden too.
See you all soon
Shelley
Dear friends
I write to you on a rainy day after a few weeks of gorgeous sunshine…well its good for the plants! I can’t believe its nearly a week since we had our first service in the church building and welcomed many of you to share communion and hear stories of God’s work in Paris from John and Sue Wilson. We had painting, prayers and singing with some of our musicians. This was followed by lunch and a cream tea in the sunshine. John and Sue shared a verse that they felt was for Moortown Baptist Church at this time and I share it here again in case anyone missed it.
“Yet this I call to mind
and therefore I have hope:
Because of the Lord’s great love we are not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness.
I say to myself, ‘The Lord is my portion;
therefore I will wait for him.’ (Lamentations 3:21-24)
So following on from our current theme, we continue with being devoted but focus on someone in the bible known for His devotion in the Old Testament, David. We will look over the Summer at 1 Samuel 17. You might want to read it in advance or follow up in groups through the Summer. So here’s what the next few weeks look like…
Sunday 1st August – Theme: David and the right place
Sunday café with drinks/cake provided by church from 10.30am -12 midday, including at 10.45 a live 15 minute Facebook stream direct from MBC! Both will be in the main church building and outside with tables and chairs. There’s no gazebo up at the moment as it blew down so bring your brolly if you want to sit outside. Our playlist which if possible we would everyone wherever you are to try and watch together will be on at 11am on the big screen in church and is available via this YouTube link. You don’t need to let us know if you are coming on this occasion; the building had been risk assessed and if it gets too full people will need to wait until others come out or sit outside. However, masks will need to be worn inside whilst you are walking around but can be taken off when you are sitting, eating or drinking.
Sunday 8th August – Theme: David and the right armour (verses 12-19)
All age Sunday Service 11am-12 in church and outside in the carpark, livestreamed. It’s helpful if you leave a message with Shelley, ILT or Kate if you want to come. ilt@moortownbaptistchurch.onmicrosoft.com shelley.dring@moortownbapstistchurch.onmicrosoft.com admin@moortownbaptistchurch.com 0113 2693750 (church office)
Sunday 15th August – Theme: David and the right weapon (verses 33-38)
Youtube playlist and get together…more details to come next week
Sunday 22nd August – Theme: David and the right power (verse 40)
…more details to come next week
Sunday 29th August – Theme: David and the right focus (verses 41-45)
…more details to come next week
I’ll be in touch next week with all those who have helped before in leading worship/speaking but also if you would like to help with any aspect do let me know.
Update on ILT email from last week
The ILT mentioned a ‘Relating Well’ course in their email sent out last Monday. There have been some questions around this so here is some information to help clarify.
Take care everyone and looking forward to seeing you soon
In Christ
Shelley
To be honest I don’t think MBC’s first day back in the building could have gone much better. Yes there were technical glitches, like the last minute switch from YouTube to Facebook for the live stream but as someone said “worse things happen at sea.” But as for the weather, well it too could hardly have been better; a very acceptable 21 degrees Celsius made things very pleasant for the dozen or so who joined the 50 in church and the 25 online from the shade of our gazebos.
And it’s funny, although many might question my choice of adjective how coincidental it was that for the first time in a number of years John and Sue Wilson (our BMS Mission Partners in Paris) were with us ahead of an afternoon in which a further 60 to 70 supported our Romania Support Group’s annual cream tea fundraiser by tucking into scones, jam and of course cream.
The pictures you see in this post are a mix of screenshots taken from the live Facebook stream (this is available to watch 24/7 at facebook.com/moortownbaptistchurch as well as on the MBC YouTube channel) and some camera images kindly sent in by Phil Coates – hence the difference in quality.
However, one thing that can’t be called into question is the spirit, the fellowship, the genuine feeling of grace and truth that radiated from 204 King Lane as once more, despite the trials and tribulations of the last 15 months Moortown Baptist Church came together and put Jesus front and centre.
Of course it wouldn’t be MBC or for that matter any other church if following a visit from friends serving overseas we didn’t make an appeal for your support for their ministry.
John and Sue have worked with BMS World Mission for more than 30 years, however, before that John himself was not only a member here at Moortown but between 1981 and 83 he was our first Youth Pastor.
The image you see to the left is the front cover of a BMS 24:7 Partners brochure which when opened up not only tells you more about them and the work they are currently doing in France but also includes a pre-paid return slip through which you can arrange to give a regular amount to support that work. You can also sign up online at www.bmsworldmission.org
If all that sounds a bit complicated an alternative is to speak with Roger Robson and he’ll help you set things up.
For her next series of blogs Jane Coates has chosen to ‘step into’ the accounts of Jesus’s encounters with different individuals and to re-write the account from the perspective of that person or from a bystander at the scene. The words are clearly not words that you will find in the Bible account itself and so I trust that you will forgive me for taking such license.
Encounters 1 Luke 13 v 10-17:
I see feet and not faces. It has been this way for as long as I can remember. I look down at the dirt, the stone path, the mud, the dirty feet and sandals of those who pass me by. I do not look up to the trees, the birds, the sky, the window, the doorway or the eyes of those who pass me by. I am unseen though a familiar presence, a non-person, nameless, insignificant and of no value. My world is small. Every simple task poses new challenges of pain and inconvenience. I cannot lift, I cannot carry, I cannot reach up high and I cannot contribute. I am invisible yet a target of children’s jokes and laughter. I am humiliated, sorrowful, ashamed, a burden to others and the burden of my shame and weakness has been with me for most of my life-for eighteen whole years. I shuffle silently into the synagogue each Sabbath and hide with the women at the back. I do not want to be seen. My hiding is almost complete as I stand among the flowing robes and scarves.
But I am seen. There was One whose grace and compassion saw me in my hiding place though I could not hope to see His face. I was called forward. It was an invitation that I could not avoid. There was a stunned silence as I was guided to the front to where the gentle voice had called me. I had no expectation, no understanding of what might happen, or desire to meet this new teacher. I was in the familiar place, the safe place – hidden in plain sight.
His words came as a shock. “Woman you are set free.” There was no pre-amble, exchange of introductions, announcement to the gathered or the synagogue leader. Those simple words only and a gentle touch. And I was released. How it happened I cannot say. I only know that my back grew stronger, my weakened and limp muscles were renewed and for the first time I could stand tall. I was straight and I could see faces. Those faces changed and there was a surge of joy, praise to God, gasps of wonder and for the first time in many years I opened my mouth and I publicly praised and glorified God for my release.
The synagogue leader was not pleased. I could see his scowl of disapproval and dismay. For the first time I could read the faces of others. And for the first time I saw His face, the face of Jesus. I was no longer the nameless one, the ignored, the cripple but I was now ‘the daughter of Abraham’. I was significant, valued, part of a community with a contribution to offer. I was changed. But I was not the only one who was changed. The whole synagogue erupted with praise and thanks. I was released, set free, rescued and redeemed. I can never forget that day. But there were others there that day who were also released.