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Shelley’s Bank Holiday update

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Dear friends

“But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely…”

Galatians 5:22-23

We have been exploring the person of the Holy Spirit and the fruit that comes from a life where we allow the Spirit of God to lead us.  As we look around our communities and our world, we want to see this fruit, but we know that we can’t pray for something ‘out there’ if we don’t want it to be something that doesn’t happen ‘in here’ in our own lives too.  The two go together.  Over the next few weeks, we have put some opportunities in place including one off sessions and groups that are starting again after the Summer so that we can push further into prayer and awareness of how God is working and our role in that.  More information on whats going on in September next week. Do keep adding to the Art wall too and sharing together.

It was great to meet at the lunch club and rock solid get together on Wednesday, a lovely atmosphere as all ages came together to meet and chat and eat which is really important.  Thanks to all those who came and for those who did all the planning beforehand. 

We also had the Wednesday worship Songs or Praise last week, a privilege to hear people’s encouragements and challenges around their favourite hymns.  Rachel has arranged the dates for the next term and leaflets are now in church.

Sunday 24th August 11am Service with creative group for kids ‘Kindness’

Monday 25th August – no warm welcome café/beacon this week.  If you know someone who needs the lord’s pantry as any point do let us know.

Wednesday 27th August ‘Make your own psalm book’ with Krys Gadd. 7.30pm in church building.  All materials provided. There may be one space left so do talk to Krys or Lesley if you want to come.

Wednesday 27th August – training and get together for lunch club helpers – see Rachel B for more information.

Thursday 28th August ‘Craft group and welcome Space’ 2-4pm

Thursday 28th August 7pm bible study with Gareth G in church

Sunday 31st August 11-12 Service with creative group for children. Fruit of the Spirit: Goodness

Sunday 31st August Rock Solid and friends social get together!  6pm meet at church, outdoor activities and then barbecue.  Finishes at 8pm. Do talk to youth leaders, contact Lesley or myself for more information.  Emails gone out to all parents on the list but if you would like to come and you aren’t currently on the youth list then do let them know.  

The next whole church meeting and AGM is still booked for the 23rd September at 7.30pm.

A craft fair organised by Krys G and friends is taking place on 4th October.  More details next week.

In Christ

Shelley

Shelley Dring

Minister

Moortown Baptist Church

The old and the new… a prayer walk along the waterfront asks if the new Leeds is ready, willing or indeed able to live alongside the old

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Above. A Leeds water taxi makes its way from Leeds Dock to the City Centre. In the background is the David Oluwale Memorial Bridge.

There is a gallery of pictures at the end of this piece, many of which show landmarks that define the waterfront. To view them simply click on any of the images.

Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.  Jeremiah Ch29 v7.  

Few can deny that over the last fifty or so years many parts of Leeds have change almost beyond recognition. And no more so than the area around the towpaths that skirt the River Aire and the Leeds Liverpool Canal. 

Leaving The Dark Arches and heading east, Granary Wharf and then both Clarence and Leeds Dock, each jam packed with appartments, studios and flats make what I imagine set out to become a booming oasis of trendy bars and bistros but which seemed somewhat out of place to someone like me, someone who to this day is still a tad wary of what happens “south” of the river.

Fortunately, last Thursday, I survived, but as I made my way back towards the bus station I couldn’t help but feel a pang of sadness as I thought back to the good old days, the days when the Hunslet Engine Company made trains, when each week Petty’s Printers rattled off tens of thousands of glossy magazines, when Tetley’s brewed barrell after barrell of bitter and when Fairbairn Lawson did whatever it was that Fairbairn Lawson did.   

One reason for me telling you all this is in part an attempt to satisfy my literary aspiration, another is to tell you about how last Saturday a group from MBC, led by Howard Dews, spent the afternoon walking and praying their own way along and around the Leeds waterfront. 

Beginning in City Square and taking in the what used to be the Majestic Cinema they made their way along Wellington Street, past the old Leeds Central Station’s wagon hoist and into the amazing Wellington Place – a seemingly space age complex of glass faced offices, hotels and suites that almost defy description. 

From there is was over the canal. Passing a number of well know city landmarks, the group soon arrived at the Dark Arches. Next it was a case of crossing under the railway, dropping down onto the River Aire towpath and either following their noses past the David Oluwale Memorial Bridge until they reached Leeds Dock, the home of the Royal Armouries, or taking a three pound ride on one of the river’s lovely little yellow water taxis.  

An interesting diversion, en route, however, is to pop as I did slightly inland and view what used to be Tetley’s HQ, Salem Chapel and, set in a lovely park the wonderful Hibiscus Rising instalation which was erected in 2023 in memory of David Oluwale, a Nigerian born British citizen who in 1969 drowned in the River Aire after being systematically harrased by officers from Leeds City Police. 

Never intending to write as much as I have (that’s what happens when your literary juices take hold) I initially asked Howard, who incidentlly is a volunteer with the Leeds Civic Trust, if he could let me have a brief summary of their adventure. This he did, and as it runs so well I thought it best to simply copy and paste Howard’s words into this post exactly as he sent them to me.

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Some reflections and things to pray about. By Howard Dews. 

We were surprised by the scale of the new developments but on the whole we thought what we saw was good.

We are fortunate to live in a city which is developing in this way and creating a place which is attractive to visit and live in.

Thought it was good the way historical buildings have been preserved amongst the new.

We need to be to the grateful for the staff and councillors in the council who have been responsible for bringing this about,

We also need to pray for them in the difficult job in responding to the scale of development taking place in the city. 

We were struck by the 1000s of flats being built all along the canal and river area.

Will this lead to an age divide in the city with people 21-35 living in the city centre and a gap in people in this age group in the suburbs.

What does this mean for the nature of community and the ability of people of different ages to live together and relate?

Living in rented accommodation in flats in the city centre doesn’t come cheap.

Will people be able to save up the money to buy a house?

What does this mean for society in the future?

There are parks, places to walk by the canal, gyms, restaurants and bars but what about the spiritual life of these areas?

There are no new churches in the developments.  For existing churches in and near the city centre the developments present an opportunity and challenge as to how to serve these new communities.   

The city council has plans for development of the city centre but do the churches in Leeds have plans for how to respond to this and are they working together?

Yesterday, today and hopefully forever – Rock Solid and Lunch Club revive an old custom

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This week Lunch Club paid host to some very special guests; four members of Rock Solid, MBC’s Youth Project who joined them for coffee, quizzes, several rounds of indoor curling and a delicious lunch. 

I was lucky enough to be there, and I must say that what I saw took me back more than sixty years to when at the age of sixteen we, that’s the dozen or so of us that made up Tuesday night’s Crossroads youth club would host what in the mid 1960’s were rather patronising referred to as “old people’s parties.”

Yes, times have changed – in 1966 we would act out corny Christmas pantos, or, revive some war time spirit by leading our guests through a whole raft of patriotic songs by the likes of Vera Lynn, Gracie Fields and Flanagan and Allen. Today, however, and without the aid of Google, identifying the full names of a multitude of chocolate bars, and if you happen to have been drawn in the red team making sure you beat the blues at curling was our modern-day equivalent.  

I’d like to think that our current young people will remember today with as much fondness as I and my friends still recall 1966.

Many thanks to Rachel, John and the whole Lunch Club team (including those in the kitchen), and thanks also to Adam and Val for helping to revive a great event. But above all thanks to those four youngsters who simply by being there reminded me so much of my youth.

God bless you all.   

There is a gallery of pictures below, to view them simply click on the image. 

Haddon Willmer offers us something to think about

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Kemi Badenoch read about Fritzl, who imprisoned and abused his daughter Elisabeth for 24 years. Kemi noted that Elisabeth prayed for life from death, but got no timely help, while she herself received positive answers to her ‘trivial’ prayers.   Outcome of this observation?    ‘Like a candle being blown out’- her faith in God went.

https://www.bbc.co.uk/news/articles/c80d7l03137o

How are we to respond to this story? Do not argue about the ‘problem of evil’. Rather, ask what prayer is, what it can be, in any dungeon experience like Elisabeth’s.

Or in Dietrich Bonhoeffer’s. In prison, he said, he was ‘like a bird in a cage, struggling for breath…weary and empty at praying… ready to say farewell to it all’ (poem, Who Am I?).

We need or want things, trivial or vital, and so we ask God to give good gifts to us, his children

(Lk 11,12). Prayer as asking for what we want is honest about our humanity. But prison and things like that mean we cannot have what we want or need. If our candle of faith is not to be snuffed out by the pressures of life more is needed than a supposedly open supply-line. Bonhoeffer gives a clue to this ‘more’ in his letter of 21 July 1944 where he talks of ‘taking the sufferings of God in the world seriously and sharing them in our lives’.

So we pray not to get ‘things’ but rather to be with God in all our life, in the world. God creates, gives, rescues, blesses – all that and more, so pile the words to magnify God, but include ‘suffers’ in the list. God suffers in all his ill-treated creatures, suffers ‘the contradiction of sinners’, God cares, sees things clearly, and so not surprisingly, weeps. If prayer is coming close to God in heart and mind, it takes us into suffering. ‘Christians stand by God in his hour of grieving’

(Poem, Christians and Pagans).

Sharing the sufferings of God means a bumpy drive, instability. God suffers all the negation that human evil and blindness and destructive waste makes. In little and in massive suffering, God suffers. Suffering may drive the thought of God and of prayer from our agenda. If nevertheless, we pray, honestly, with our whole life meeting God in life, we will be drawn and commanded into the way of God’s goodness, and on that way suffering cannot be avoided.

Sometimes the suffering is as devastating as ‘My God why have you forsaken me/us/even yourself?’

There is hope. We are talking not just about the suffering of God, but about the suffering of God. Within the suffering, God is, and God is light in darkness, life against death, love battling Hate, hard pressed but not destroyed.  Christ is Risen and God always is, as he is in Jesus.

A catch up on the Romania group’s cream tea

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Although perhaps not quite as successful as in previous years the Romania Support Group’s Strawberry Cream Tea, which took place here at MBC on August 3rd still clocked up a total of almost £350.  

As funding for youth camps and also support for ministry in the gypsy community you can rest assured that every penny raised will be well spent.  

Thank you.

Shelley’s Summer update – 11 August

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Dear friends

It was good to join with you to explore the fruit of the spirit: Peace.  If you missed it, we missed you too and you can see it here CHURCH (MBC Live) – 10.08.25

Thankyou to all those who came to the Romanian Cream Tea last week and for all who made it happen.  We look forward to a report soon on the money and where it’s going! The latest letter from one of the churches we support in Romania is on the website   July newsletter from Florin Fodor in Romania – Moortown Baptist Church

Just a reminder about a few things coming up…

Beacon café will run every Monday 10-12 midday apart from the bank holiday Monday 25th August.  On the 18th August, we welcome Rachel White who has spent time as a missionary particularly in Asian.  She will be coming to Beacon and then talking about her ministry over lunch 12.15- 1.30.  Everyone is welcome.  Feel free to bring your lunch.

Craft group and welcome space runs every Thursday 2-4pm in the music room.

Please contact Lesley or house group leaders for house group sessions.  Most groups are pausing or meeting on an ad hoc basis until September apart from Thursday evening with Gareth G at 7pm in church.

Lunch Club Film Show Wednesday 13th August 1.30 – 4.00pm in Church building

Everyone is welcome to watch “Summer Holiday with Cliff Richard” together with choc ices during the break.

Contact Rachel B or Lesley admin@moortownbaptistchurch.org.uk for more details

Informative Prayer Walk in Leeds City Centre Saturday 16th August, meet 12.30pm at church to travel into Leeds together on the bus or at 1.10pm in City Square.  Join us for a leisurely walk/stroll (approximately 2 miles) around the river and canal area led by Howard Dews who is a church member and volunteer with Leeds Civic Trust. We will see some of the new developments taking place and discover some places of historical interest. There will be the opportunity to take a ride on the water taxi along the river (cost £3).  Jeremiah 29 v 7 calls us to pray for the city we live in and so we will pause in several places for reflection and prayer.

Contact Howard D for more details or Lesley admin@moortownbaptistchurch.org.uk and let them know you are coming. 

Service on Sunday 17th August Fruit of the Spirit: Patience 11-12 midday with a group for children and communion.

There is also going to be a band concert on Alwoodley Village Green in the afternoon of Sunday 17th August. We don’t have firm details at this point but as and when we do you will be the first to know. If, however, you find out before we do can you please let Lesley know and she can pass them on. Hopefully we can all sit together. 

Lunch club with Rock Solid Youth group Wednesday 20th August 10.30 – 1.30pm in the church building.  If you are a young person or a young person’s parent/guardian can you let your youth leaders or Lesley know you are coming please.

Same day after lunch club Wednesday Worship ‘Songs of Praise’ at 1.30pm-2pm in church.  Everyone welcome.

Service with group for children Sunday 24th August 11-12 midday Fruit of the Spirit: Kindness

Wednesday 27th August ‘Make your own psalm book’ with Krys Gadd. 7.30 in church building.  All materials provided.  This workshop was announced last week and is currently full, but you can put your name on the waiting list by letting Krys or Lesley know in case someone drops out.

Service with group for children Sunday 31st August 11-12 midday Fruit of the Spirit: Goodness

Shelley and deacons meetings on Tuesday 19th August at 7.30pm and Tuesday 9th September at 7.30pm

Whole church meeting and AGM Tuesday 23rd September 7.30pm in church.  Please come chat to me/a deacon if you have questions/thoughts or let Lesley know.

I am not in the church building Monday to Friday this week but will be back for the service on 17th August.  Feel free to let Lesley know if you want to book in a time with me in the last few weeks of August or check the diary for my whereabouts.

If you have any responses to the art wall, art, photos, words, do pass them to Lesley this week or bring them on Sunday and we will add them on.  Your contribution may speak to someone else, the church or our local community who come into the space every week.

The next news email will be week beginning the 18th August.

“Then Jesus told his disciples a parable to show them that they should always pray and not give up.” – Luke 18:1

‘How do you do it?’ said night
‘How do you wake up and shine?’
‘I keep it simple,’ said light
‘One day at a time’

(by Lemn Sissay from the book ‘Let the Light pour in’)

In Christ

Shelley

Shelley Dring

Minister

Moortown Baptist Church

Christian Zionism – some thoughts from Martyn Gray

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If you are reading this, it is likely that you are ready to judge, you probably already have a view on the Israel, Gaza war.

Rational, non-Christian me has a view too.  When Israel started bombing Gaza, I wondered why we, the British, weren’t condemning Israel.  That Israel needed to deal with Hamas, return the hostages and prevent a recurrence went without saying but why did we not condemn the indiscriminate bombing? 

We had issues in Northern Ireland.  My understanding is that we allowed sectarianism to grow there, allowed Catholics to be prevented from working in certain industries and predictably it blew up. The IRA famously bombed the Grand Hotel in Brighton, attempting to kill our Prime Minister.  They even tried to get a mortar into 10 Downing Street.  Yet despite this, and the fact that there were distinct Catholic and Protestant areas in Belfast, we never used the RAF to show the IRA that we meant business.  I doubt that it ever occurred to anybody to bomb any community from the air.  Soldiers went in on foot, vulnerable18 year-olds, some of whom were killed, tortured or maimed.  I remember being in Belfast during the troubles, stepping out of The Crown pub on a Saturday night as a platoon of what seemed to be improbably young men in uniform were moving down the road on foot to protect us.  It is with this history, imperfect though it is, I felt we had a right to call out Israel for using their air force, but we didn’t, it was just accepted, even expected.

So non-Christian, rational me, sees clear injustice in Israel’s behaviour.  I believe that they have done immense, permanent damage to their reputation.  My parents remembered the shocking reports coming out of the concentration camps of the Holocaust, unbelievable inhumanity.  I attended a course on Judaism given by Keith Wickes at church and on one occasion a survivor took the trouble to tell us her story, including of her being naked in front of Józef Mengele.  I left the room in tears, simply said thank-you as I passed her and walked home.  I have no doubts about the Holocaust and the persecution of the Jews.  But what are the next generation making of Israel?  I fear that Judaism is now just another religion, Israel no longer special, created rightly or wrongly as a safe place following the Holocaust, now just another nation oppressing another with no excuse and predictable results.

That to me makes sense.  But what about Christian me?  Should I try to understand Christian Zionism?  Would that explain ours and the USA’s support for the extreme brutality Israel is meting out on the people of Gaza and our silent acceptance of the persecution of Palestinians in the West Bank.

Predictably, online research about modern Christian Zionism shows that it is dominated by the USA.  It seems to be closely related to churches that accept a prosperity gospel and find being a people of God, whom God wants to prosper, more appealing than carrying a cross, doing much for the least or following Christ’s humble example.  To me, the former is clearly untrue and lacks proof – unless you are the pastor of such a church.  The latter is simple but much harder to follow.  I say simple because after six decades attending church; a Gospel Hall in Cardiff, then a string of Baptist churches, the two bible stories that still carry weight are that of the adulterous woman – “they do not condemn you, neither do I, go and sin no more” and that around the parable of the good Samaritan, in response to the question, who is my neighbour (whom I should love)?  I see no problem in Jesus telling the lawyer the same story but about the good Gazan.   Jesus does not make it complicated, its just very, very difficult to follow him.

It seems that Christian Zionists seem to like the verses about God blessing those that bless Israel and cursing those that curse Israel (Genesis 12:1-3).  I saw this in action when I visited a company in Israel and was taken to visit one of their subcontractors in Caesarea, north of Tel Aviv. They were a community of German and Canadian Christians that had set up a company to bless the Jews.  As Christians, their blessing had to be peaceful and so they made sophisticated manual pumps for the bomb shelters that Israelis have in the houses.  Many of these shelters are air tight and these pumps allow air, filtered from chemical, biological and nuclear material to be brought into the shelter.  Any excess production capacity was made available for other companies to use on non-offensive products.  I admired their commitment to their faith but could not get my head around their total commitment to these few verses.

On the cursing side, it seems that many Zionists have the view that to criticise Israel is to curse Israel and so that is condemned by God.  Israel can therefore behave as it likes.

But those verses from Genesis are not the only foundation of Christian Zionism.  There is the theology that God will reinstate Israel, rebuild the temple (where there is currently the Dome of the Rock Mosque) and then Jesus can return.  It is not difficult to see that what is happening today could be the start of this, if Israel is intending to clear out the Palestinians, Christian Zionists, and there are very many, will support them.

I am not equipped to explore this theory of Christian Zionism but to me, it does not seem Christian.  It is as if God’s use of the Jews to bless the world through Jesus is not enough.  In Galatians, Paul writes about the importance of faith in Jesus Christ and not the law.  In Romans 11 Paul writes about the remnant of Israel and its place in the Kingdom.  In Luke’s gospel (19:41-44) Jesus knows what will befall Jerusalem and weeps, yet history does not record God’s wrath on the Romans who did worse than curse the Jews.  Judaism and the Old Testament give Christianity context and of course, Jesus was a Jew.  My instinct is to get on with following Christ without a complicated theology, finding hidden codes or sub texts in the Bible.  I cannot see Christ being a Christian Zionist with the implications that has had for the Palestinians and therefore I cannot accept its theology – and I say that even though I have declared myself ill equipped to explore it.

I posted my concerns about Christian Zionism in a group chat and asked for help.  Significantly, Revd. Jon Swales posted a poem.  The words that shouted at me were:

Let the violent texts break on the rock of Christ,

If it doesn’t look like him,

It’s not the final word.

East of Eden: The Compass and the Cross

I. Scripture and Rubble

She read Joshua that morning.

Promised land,

cities razed,

milk and honey,

sweet on the page,

but with the taste of Gazan rubble.

She turned to the Psalms.

“Blessed be the Lord,

who trains my hands for war.”

Then Exodus.

Horse and rider,

thrown into the sea.

She opened 1 Samuel.

“Show them no mercy,

kill every man,

woman,

child.”

Jarring.

Who is this God?

Conquest and song,

salvation and slaughter,

sacred and savage,

all on the same page.

She snapped the Bible shut.

The vicarage kitchen,

too small for conquest and conflict.

Her newsfeed choked with bodie

Knife wounds,

domestic violence,

the haunted eyes of soldiers,

prayers for hostages,

the screams of Palestinian mothers,

the endless ache of broken hearts.

II. Memorials and War,

Later,

east of Eden,

passing memorials,

bearing witness to the sins of Cain,

she stopped.

Brass plaques.

Names of the fallen.

Boys from this parish.

World War One.

The war that should never have been,

where nations naming Christ

maimed each other’s young.

A lost generation.

The war to end all wars.

She longed to honour the dead,

but grieved the empire,

the armaments,

the machinery of death.

Is it enough to wear a poppy?

Red?

White?

Both?

But what of World War Two?

If good men do nothing,

evil triumphs.

Yet.

is lethal violence the only way?

III. Just War and the Cross

Aquinas echoes in her mind.

Ius ad bellum,

ius in bello.

Justice before,

justice within.

But do bombs fall justly?

Do drones love their enemies?

Nuclear threats,

city-destroyers.

How can you bless a bomb

with the name of the Prince of Peace?

She reached the church.

Empty.

Cold.

Beneath the crucifix,

she wept.

Not for answers,

but for the questions too heavy to hold.

IV. The Spiritual Compass

“I don’t know how to preach anymore,” she said.

“Every text feels like a weapon.

Promised lands,

chosen people,

soaked in conquest.”

Her spiritual director listened.

Thin walls.

Thin tea.

Holy ground.

“I want to name the violence,” she said,

“but it feels dangerous,

political,

safer to stay quiet,

keep the collar clean.”

“Scripture is judged by Christ,

not the other way round.”

“Not Joshua,” she whispered.

“Not empire.

Jesus.”

“Let the violent texts break

on the Rock of Christ.

If it doesn’t look like him,

it’s not the final word.”

But the bombs still fall,

and silence feels safer.

“You don’t need slogans,

but you can keep vigil.

Name the crucified Christ

wherever empire spills blood.”

Not a solution,

but a direction.

V. Ploughshares

She left with no answers,

but with a compass.

A cross-shaped compass,

pointing not to victory,

but to the wounded God,

who speaks of enemy love,

and blesses the peacemakers.

Later,

she returned to the square.

Collar visible.

No placard.

No chant.

Just presence.

She stood among them.

Silent,

but not silent.

A prophetic voice.

The emerging strength of a ploughshare,

turned from the silence of complicity.

A priest-shaped dissent

against the machinations of empire

and the masters of war.

—-

Rev’d Jon Swales, East of Eden series

Reproduced with permission.

MBC’s summer activities

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Keep up to date with everything that is and isn’t happening over summer with this calendar of events. 

News just in about a Community picnic this coming Sunday,  August 17th between 2pm and 4pm on the Alwoodley Village Green – that’s where King Lane meets The Avenue. Everybody welcome. 

Also a reminder about Wednesday Worship, that’s on August 20th in church between 1.30pm and 2. Again all welcome. 

The Holy Spirit – MBC’s summer exhibition. A chance to display your “unique” take on the properties that make up the Fruit of the Spirit

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Every year the Royal Academy in London mounts a special summer exhibition. The purpose being to encourage people to think about a specific topic in a new way. You can find out all about this year’s exhibition by visiting https://www.royalacademy.org.uk/exhibition/summer-exhibition-2025

Taking a leaf out of the Royal Acedemy’s book we too are mounting a summer exhibition, based on The Holy Spirit, the very same theme we are exploring in our Sunday services.

And in what some might consider to be a rather rash move we are asking you to contribute by submitting your very own take on what you imagine the Fruit of the Spirit – that’s love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control to be like.

You can approach this in which ever way you want: by painting, drawing, photography, writing, crafting, doodling – in fact you name it and it’s fine with us. 

We already have a few submissions, some of which you can see both above and in the gallery below. 

With all ages and all levels of expertise invited to take part, few of us have any excuses for not joining in. In fact as Shelley said in one of her recent emails “half an explored idea is good too.” 

So, as and when you’ve finished your entry please hand it to Shelley or to Lesley and they’ll take it to the next stage. 

Issue 63 of BMS World Mission magazine ENGAGE out now

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The latest edition of the BMS World Mission’s magazine ENGAGE has just been published. 

You may already subscribe, but if you don’t but would like to you can have it sent through the post (completely free of charge) to your home address. 

Once again this edition covers news and features from and about mission workers serving across the globe, and is invaluable for keeping up to date with one of the projects that MBC ‘s tithe supports. 

To find out more about ENGAGE or for that matter any other aspect of BMS Mission’s work you can speak with Roger Robson (our BMS Secretary) or go online to www.bmsworldmission.org and simply search for ENGAGE. 

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