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An evening celebration at MBC, Sunday 9th July 7pm, refreshments from 6.45pm

We are gathering together to encounter God. There will be safe space to share and for prayer.

Our theme is based upon Psalm 100 and Romans 12: 1 – 8 – coming together in praise and offering ourselves as living sacrifices.

All are invited to come and to share on this theme.

We hope to see you there!

Okay so maybe we won’t be going quite this far back (this picture was taken of the New Mills Wesleyan High Street Sunday School trip to Whaley Bridge in 1896) but on Sunday July 9th that age old custom – a day in the country or a day at the seaside – is precisely what we’ll be celebrating. 

Starting at 3pm, and lasting round about 40 minutes MBC’s Tea Service is an all-age event that reminds those of a certain age of how things used to be and shows those a lot younger just what they’ve missed. 

Followed by tea and cakes the Tea Service is the perfect way to spend your Sunday afternoon. 

Between 3 and 5pm on Sunday, June 25th the Romania Support Group will be hosting another strawberry cream tea at Howard Dews’ home – 126 The Avenue in Alwoodley. Over the years this event has become a firm summer favourite and all are invited.

Once again donations are invited to support summer Christian camps for young people in Romania. There is a long tradition of holding such camps in Romania, and this forms a very important part of the church’s witness to young people.

 

In an exact rerun of last year the second Columbia Threadneedle World Triathlon, Leeds proved that for the Brownlee brothers, besides appearing to be head and shoulders above the opposition you can’t beat a bit of local knowledge. 

After a 1,500 meter open water swim, a 40 km bike ride and then a punishing 10km run Leeds lads Alistair and younger brother Jonny claimed first and second place. Alistair finishing in 1 hr 46 mins and 51 secs… Jonny just 12 seconds slower.

However, earlier in the day and taking part in what’s called the Sprint Triathlon our own Gareth Davies had swum, peddled and run that same but admittedly shortened course in an equally impressive time of 1 hour and 53 minutes. 

Below, in our gallery, are a few pictures taken on the day. The ones of Gareth were supplied by wife Louise, the brilliant “elite” action shots were taken by Ross Bromley whilst the one of the riders streaming past MBC is courtesy of the BBC and was taken by John Sherbourne from the comfort of his armchair.

Besides setting himself a personal challenge Gareth who on the morning after the race was describing his legs as feeling “a bit crampy and stiff” entered the event to raise awareness and funds for a charity called The Bone Cancer Research Fund. In fact his Just Giving page (a direct link set up to make donating easy) is still active and can reached by clicking on https://www.justgiving.com/fundraising/Gareth-Davies96

So to the Brownlees (no relation to Graham) and to Flora Duffy (no relation John and Gill) who won the Elite women’s event we say well done; as professional athletes we know they’ll be back. As for Gareth let’s just wait and see.

The recent terror attacks in Manchester and London have once again presented us with the challenge of how we respond to those who claim to act in the name of Islam.

It seems to me that two polarised approaches just don’t stand up:

The first is to say that this illustrates that such violence is the way of Islam; that flies in the face of the core commitment of Muslims to prayer, charity and hospitality. The other approach is to say that this has nothing to do with Islam. Yet these perpetrators are claiming an Islamic motivation, which is certainly a twisted perversion of Islam but it needs to be addressed and not denied.

At different times in history and in different current circumstances, Christians have had to recognise what is done in the name of the Christian faith and take a stand to confront and name these crimes.

On Monday, the Archbishop of Canterbury, Justin Welby, made this point and made the connection with the 1995 massacre of 8,000 Muslims in Srebrenica.

To give another example, I remember the unrest and violence on the streets of Birmingham when I was starting out in ministry in the late 1980s. Some involved and committing these acts were young people from the urban church communities. I remember vividly, church leaders weeping and sharing in acts of community soul searching and repentance. Not because they had taught that people should act this way, nor because they were directly responsible, but because these young people had been nurtured and taught in a Christian worldview which clearly hadn’t sustained them.

These examples show two shortcomings: Firstly people twist faith and secondly people nurtured in faith disguard the hope faith offers for patterns of violence or behaviours in which only the fit survive.

So I believe that faith does not teach these violent acts but faith is implicated and shares a responsibility because it needs to foster and create the world it teaches.

I believe that we are obligated to reach out to all faith leaders and say we understand and we stand with you. And at the same time to say we ask you condemn acts and see that faith is connected with these events and the solutions.

The responsibility of faith is to say that our arms have not been strong enough to save from, or our influence not clear enough to encounter extremism. The responsibility is to say that faith plays a crucial part in finding solutions.

We can ask this of fellow Muslim leaders because on other occasions we have had to tread this path ourselves, as Christians. In that sense, we show solidarity.

This is a difficult path to follow, it is one about making sense and taking responsibility. It involves digging deeper to find how and why our faith is twisted (by powerful institutions and evil rebels), in what ways we fall short and how we can find a better way.

I am reminded of the prayer of Nehemiah (Nehemiah 1: 1 – 11), who observed a desperate situation, wept, confessed the sins of the people in wider society and concluded by asking for God’s help in shaping a new future.

I sense that if we, as people of faith, don’t work in these ways, and pray such prayers, then we will abdicate the public space and leave it to politicians and policy makers who are ill equipped to resolve things themselves.

I was struck by London Mayor Sadiq Khan’s powerful response that as a patriotic British Muslim these acts were not done in his name. In a diverse democracy, there are many acts committed by either individuals or governments that we want to say are not done in our name. We can show the world that when we deeply object to things that are done – we can and should protest, campaign, pray, even create disturbance but we do not follow violence and destruction. We have the opportunity to show positive, honest and responsible ways to say: Not in my name.

My argument is not to merge all faiths into one, nor to move faith to the margins. Rather, as a Christian, to say that we need to learn to coexist in this world for our sake and that of our children. We must not allow ourselves to become different tribes simply nervous and suspicious of each other

Simply apportioning blame or proclaiming our innocence won’t do, we are involved and part of the solution.

I write this as a Christian man in his 50s, who is a husband, father and pastor. So this is not just an theoretical argument, it is personal.

Over the years, I have seen pastors and church people wrestling with how to live as Christians our society. It is tempting to live in a separate bubble of faith away from all this – but it just isn’t credible.

With our children, I have come to realise that the headlines of “the other groups are awful” or “we all love and are in this together” end up sounding like slogans that we give each other. Real life is more complex and with them I must get off my high horse and be prepared to work things out.

I hold to my belief in Christ with the same assurance and passion, but not as something to hide behind, rather something to put my hope in.

Graham Brownlee, June 2017

This coming Sunday, 11th June, there will be no morning service here at MBC. The reason being that like last year we sit fairly and squarely right in the middle of the World Triathlon route.

There will however be a Communion Service here at 6pm.